Mark 7 #catechesis/bible/mark
[!abstract] Christ rebukes the Pharisees. He heals the daughter of the woman of Canaan; and the man that was deaf and dumb.
Book: Mark · ← Mark 6 · Mark 8 →
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GR Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων.
LA Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis.
EN And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.
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GR καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν, τοῦτ’ ἔστιν ἀνίπτοις, ἐσθίουσιν τοὺς ἄρτους
LA Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt.
EN And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.
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GR οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων,
LA Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum:
EN For the Pharisees and all the Jews eat not without often washing their hands, holding the tradition of the ancients.
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GR καὶ ἀπ’ ἀγορᾶς ἐὰν μὴ ῥαντίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων
LA et a foro nisi baptizentur, non comedunt: et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum:
EN And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots and of brazen vessels and of beds.
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GR καὶ ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς: διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον;
LA et interrogabant eum pharisæi et scribæ: Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem?
EN And the Pharisees and scribes asked him: Why do not your disciples walk according to the tradition of the ancients, but they eat bread with common hands?
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GR ὁ δὲ εἶπεν αὐτοῖς: καλῶς ἐπροφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται ὅτι οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ:
LA At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: Populus hic labiis me honorat, cor autem eorum longe est a me:
EN But he answering, said to them: Well did Isaiah prophesy of you hypocrites, as it is written: This people honours me with their lips, but their heart is far from me.
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GR μάτην δὲ σέβονταί με διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
LA in vanum autem me colunt, docentes doctrinas, et præcepta hominum.
EN And in vain do they worship me, teaching doctrines and precepts of men.
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[!note]- Doctrines and precepts of men…
See the annotations, Matt. 15. 9, 11.
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GR ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων.
LA Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum: et alia similia his facitis multa.
EN For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.
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GR καὶ ἔλεγεν αὐτοῖς: καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.
LA Et dicebat illis: Bene irritum facitis præceptum Dei, ut traditionem vestram servetis.
EN And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.
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GR Μωϋσῆς γὰρ εἶπεν: τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί: ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω.
LA Moyses enim dixit: Honora patrem tuum, et matrem tuam. Et: Qui maledixerit patri, vel matri, morte moriatur.
EN For Moses said: Honour your father and your mother. And He that shall curse father or mother, dying let him die.
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GR ὑμεῖς δὲ λέγετε: ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί: Κορβᾶν, ὅ ἐστιν δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
LA Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit:
EN But you say: If a man shall say to his father or mother, Corban (which is a gift) whatsoever is from me shall profit you.
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GR οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ ἢ τῇ μητρί,
LA et ultra non dimittitis eum quidquam facere patri suo, aut matri,
EN And further you allow him not to do anything for his father or mother,
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GR ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε. καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
LA rescindentes verbum Dei per traditionem vestram, quam tradidistis: et similia hujusmodi multa facitis.
EN making void the word of God by your own tradition, which you have given forth. And many other such like things you do.
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GR καὶ προσκαλεσάμενος πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς: ἀκούσατέ μου πάντες καὶ σύνετε.
LA Et advocans iterum turbam, dicebat illis: Audite me omnes, et intelligite.
EN And calling again the multitude unto him, he said to them: Hear me all and understand.
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GR οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν: ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.
LA Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.
EN There is nothing from without a man that entering into him can defile him. But the things which come from a man, those are they that defile a man.
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LA Si quis habet aures audiendi, audiat.
EN If any man have ears to hear, let him hear.
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GR Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν.
LA Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam.
EN And when he had come into the house from the multitude, his disciples asked him the parable.
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GR καὶ λέγει αὐτοῖς: οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,
LA Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare:
EN And he says to them: So are you also without knowledge? Understand you not that everything from without entering into a man cannot defile him:
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GR ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ’ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζων πάντα τὰ βρώματα;
LA quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas?
EN Because it enters not into his heart but goes into his belly and goes out into the privy, purging all meats?
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GR ἔλεγεν δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.
LA Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem.
EN But he said that the things which come out from a man, they defile a man.
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GR ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι,
LA Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia,
EN For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
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GR μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:
LA furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia.
EN thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.
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GR πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.
LA Omnia hæc mala ab intus procedunt, et communicant hominem.
EN All these evil things come from within and defile a man.
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GR Ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια Τύρου. [καὶ Σιδῶνος]. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνάσθη λαθεῖν:
LA Et inde surgens abiit in fines Tyri et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere.
EN And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it. And he could not be hid.
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GR ἀλλ’ εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ:
LA Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus.
EN For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.
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GR ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει: καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
LA Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus.
EN For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.
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GR καὶ ἔλεγεν αὐτῇ: ἄφες πρῶτον χορτασθῆναι τὰ τέκνα: οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.
LA Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus.
EN Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs.
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GR ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ, ναί Κύριε: καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.
LA At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum.
EN But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.
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GR καὶ εἶπεν αὐτῇ: διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον.
LA Et ait illi: Propter hunc sermonem vade: exiit dæmonium a filia tua.
EN And he said to her: For this saying, go your way. The devil has gone out of your daughter.
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GR καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.
LA Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse.
EN And when she had come into her house, she found the girl lying upon the bed and that the devil had gone out.
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GR Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου ἦλθεν διὰ Σιδῶνος εἰς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.
LA Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos.
EN And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.
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GR καὶ φέρουσιν αὐτῷ κωφὸν καὶ μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.
LA Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.
EN And they bring to him one deaf and dumb: and they besought him that he would lay his hand upon him.
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GR καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
LA Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus: et exspuens, tetigit linguam ejus:
EN And taking him from the multitude apart, he put his fingers into his ears: and spitting, he touched his tongue.
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GR καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῷ: εφφαθα, ὅ ἐστιν, διανοίχθητι.
LA et suscipiens in cælum, ingemuit, et ait illi: Ephphetha, quod est, Adaperire.
EN And looking up to heaven, he groaned and said to him: Ephpheta, which is, Be opened.
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GR καὶ ἠνοίγησαν αὐτοῦ αἱ, ἀκοαί καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.
LA Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte.
EN And immediately his ears were opened and the string of his tongue was loosed and he spoke right.
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GR καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν: ὅσον δὲ αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον.
LA Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant:
EN And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.
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GR καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες: καλῶς πάντα πεποίηκεν, καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ ἀλάλους λαλεῖν.
LA et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui.
EN And so much the more did they wonder, saying: He has done all things well. He has made both the deaf to hear and the dumb to speak.
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